Today we celebrate the beautiful memorial of Saint John of Damascus, who was born in 675 and died in 749. He spent his entire life under Muslim rule in the Umayyad Caliphate before becoming a monk. He served as a high-ranking financial administrator, something like a chief accountant for the caliph in Damascus. This placed him in a politically sensitive position where overt Christian polemic could have cost him his life. Yet he still defended Christian doctrine unapologetically.
His courage was not abstract or theoretical. It involved real, personal, and political risk, which directly echoes Saint Paul’s encouragement and motivation to Saint Timothy in the first reading: “Bear your share of hardship like a good soldier of Christ Jesus.” And so the first thing that Saint John of Damascus inspires in us is to suffer gladly for the sake of the honour and glory of Jesus Christ.
How many opportunities are we given throughout life to choose what Jesus would ask us to choose, the decisions He would inspire within us through the Holy Spirit? John did not see himself as inventing anything new. He constantly insisted that he was handing on what the Fathers taught, not expressing personal opinion. And this posture directly mirrors Paul’s language in today’s reading: “Guard this rich trust. Entrust it to faithful people who will have the ability to teach others as well.”
The key themes connected to Saint John through these scriptural passages are reflected in several phrases. “Take as your norm the sound words.” John explicitly resisted theological novelty, especially during iconoclasm, by grounding his teaching in Scripture and the Fathers. “Guard this rich trust with the help of the Holy Spirit.” The trust is the faith itself, which John felt was under threat when sacred images were destroyed. And again, “Entrust this to faithful people who will be able to teach others.” His writings became standard references for centuries, precisely fulfilling this generational transmission.
Earlier, Saint Paul also exhorts us to “bear hardship like a good soldier of Christ.” John’s loss of status, his exile from public life, and his entrance into monastic poverty at Mar Saba show theological courage expressed through concrete sacrifice. John is celebrated not simply for doctrinal brilliance, but for faithful custodianship of what he received.
The Gospel is especially fitting and often underappreciated in relation to Saint John of Damascus. John was enormously gifted intellectually, linguistically, and poetically. Many Eastern hymns, in fact, are his. And theologically, he multiplied his talents rather than burying them for safety. During the iconoclast crisis, many bishops remained silent out of fear—the equivalent of burying the talent. John, who technically did not even belong to the empire causing the crisis, risked everything to speak.
The wicked servant in the Gospel is not condemned for doing something evil, but for doing nothing with what was entrusted to him. John of Damascus shows us that orthodoxy is not passive preservation, but active and courageous engagement with the truth entrusted to us.
How does this connect to Advent? Christ entrusts Himself to the Church before He comes again. What we do with Him is up to us. How we defend the faith will have a bearing on our relationship with Him and with others. Waiting is not inactivity. We do not simply twiddle our thumbs. We are called to evangelize by the way we live, and when the opportunity arises, to speak the Good News.
Fidelity during the Master’s absence is proven by fruitfulness, not fear. Saint John lived as one who believed the Master would return and who wished to return what he had received with interest. In the end, Saint John of Damascus teaches us that the faith is not something to be hidden for safety, but guarded, lived, defended, and handed on—even at great cost—until the Master returns.
Through his intercession, may Almighty God continue to bless you all. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Our Lady, Queen of Theologians, pray for us.
Lectionary: 686
Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Doctors of the Church, #725-730.
Reading 1
Beloved:
Take as your norm the sound words that you heard from me,
in the faith and love that are in Christ Jesus.
Guard this rich trust with the help of the Holy Spirit
that dwells within us.
My child, be strong in the grace that is in Christ Jesus.
And what you heard from me through many witnesses
entrust to faithful people
who will have the ability to teach others as well.
Bear your share of hardship along with me
like a good soldier of Christ Jesus.
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master's money.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received two talents also came forward and said,
'Master, you gave me two talents.
See, I have made two more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received the one talent came forward and said,
'Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.'
His master said to him in reply, 'You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has, more will be given and he will grow rich;
but from the one who has not, even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'"
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